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tsherkin
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Post#81 » by tsherkin » Mon Feb 25, 2008 12:19 am

impulsenine wrote:
The consequences heaped upon a woman denied abortion is, usually, motherhood. Sometimes that is tough, but it's not as tough as death.


But is it fair to impose the pain and suffering of birth on a woman who doesn't want the child and who may be emotionally and/or financially incapable of handling the responsibility of rearing a child? There are plenty of questions here.

The Christian argument against abortion is basically that the power to take life shouldn't be in human hands: don't kill people. (This, of course, means that a pro-capital punishment, pro-war Christian is at odds with their faith.) Since they understandably want to err on the side of caution, they define life as pretty early - much earlier than birth.


Right but it's a hypocritical argument based on 2,000 years of evidence to the contrary.

True, but the argument isn't usually framed in a religious argument, it's usually said that abortion amounts to murder. Where you draw the line as far as when a baby is a baby has roots in science, philosophy, and religion.


Right but I could go on, that's just the preliminary portion of the unconstitutional argument. Moreover, the bulk of the support for anti-abortion policy comes from religious camps and that means that they are exerting their democratic pull in a way that impedes the freedoms of those who do not share their views on the topic.

nor shall any state deprive any person of life, liberty, or property, without due process of law;


This is another one that works in favor of the permission of abortion, since rights in the United States are, of course, contingent on being born or naturalized in the U.S., which is not something true of a fetus. But it does very clearly provide for the protection of a born individual's right to life and liberty and halting her right to get an abortion is an impedance of those rights.

It's not the staunchest of arguments because of the potential definitions of "life" and "liberty," I'll admit, but there is no valid provision for the denial of a woman the right to an abortion that is not founded in religion.

The reasons for war are very different from rationales for abortion; neither is really good or justified completely.


No, under Christian philosophy, it's very clear that neither should EVER be justified, but since that's very blatantly not been the case over the last two millenia, it's very difficult to associate any kind of integrity with the Christian argument against the ending of a life. I say this without intent to insult the Christian faith, I am merely noting the truth of the statement. I could make similar statements about any number of aspects of pretty much every religion and am in no way trying to impugn Christianity or attack people for their choice of faith. I feel compelled to say this because of the sensitivity of the topic.

I am especially amused by the argument against abortion by Christian groups who (not representing the whole of the faith, I understand that clearly) vandalize, assault and occasionally kill doctors who perform abortions.

But all this gets around the core question: why do women get abortions? The vast majority of the time, it's because they're scared. They believe their lives are over, when the baby is born. If the mother-to-be knew she had access to health care, babysitters, day care, and a supportive community, she wouldn't go through with it.


Access and ability to take advantage of such access are different things; it is not the purview of the government to provide for people in this fashion any more than they already do and it costs money to access private services.

So I am quite sure that abortions would be far, far less common if the Church and its worshipers took all the energy they use picketing abortion clinics and railing against feminists, and devoted it instead to:

- Outreach programs that helped young mothers, giving them a reason to believe they'll have help such as day care, formula, diapers, etc.
- Work to destigmatize single mothers, and simultaneously put pressure back on men in general to be faithful.


Yeah, responsible male figures are certainly an area requiring improvement, though that's something of a philosophical and cultural debate. Since it is not legally required unless the two partners have some kind of established, legally recognized relationship, however, there is no judiciary purview for this.

I understand you are talking about the Church here, but mind that the Church has little ability to influence non-Christians.

I might also point out that the Catholic belief against birth control is a fairly damaging policy that encourages abortion even if it is concordantly disallowed by the faith.

- Educate teens on safe-sex and STDs in addition to abstinence. Kids want info, not holier-than-thou lectures, plus, some teens will go have sex regardless of what you tell them.


Yes, that's true. You will again run into the problems that there is a large body of non-Christian population that has no interest in listening to arguments for abstinence and a similarly large body of the Christian population that is likewise uninterested. These are things that have been tried, though I do agree with you that such efforts are more productive than harassing the abortion angle.

When you make motherhood a good thing, a real, community-supported thing of support and concentrated awesome, women won't think of pregnancy as the end of their lives, but the beginning of a new part of their own lives. In that case, abortion can be reduced to the circumstances that truly justify it: guaranteed death for child and daughter, some rape and trauma cases, and the like.


"Some" rape cases?

Finally, making abortion illegal will not stop it. Older feminists can tell horror stories about wire coat hangers. That being the case, it is best to have it done in the open, where the woman can receive counseling beforehand (hopefully changing her mind), have a safe, professional procedure, and have the counseling she will undoubtedly need afterwards as well. An illegal procedure will be made without proper counseling, supervision, or professional care.


Absolutely.

Anyway, I don't feel there is any judicial purview for denying a woman the right to an abortion if she wants it. Counseling, improved community support, better education on prevention of unwanted birth, those are all noble and critical things without question.

I agree that abortion should be an informed decision but as you've noted here, attempting to outlaw it will only lead to more problems, even leaving aside the legitimacy of an attempt to outlaw the process in the first place.

Yours was one of the tamer and more rational arguments I've seen in debating this issue, though, and that's extremely impressive, because it is such a powerfully emotional issue.
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Post#82 » by Sedition » Mon Feb 25, 2008 3:02 am

walkingart wrote:2. Define human being. Princeton University, wordnet 3.0 defines as followed, "any living or extinct member of the family Hominidae characterized by superior intelligence, articulate speech, and erect carriage [syn: homo]."

However, a fetus cannot sustain life on its own and is dependent on its mother.

One can make an argument that a fetus is a living being, but at what point do we decide that the reproduction process is not part of the womans anatomy, but rather a seperate and distinct being.


By the definition you provided, a neonate is also not a "human being." It does not possess superior intelligence, articulate speech, or erect carriage. It cannot sustain life on its own, and is similarly dependent on its mother for survival. Does this mean it is not murder to kill an infant, because by your definition and infant is not a "human being."

The argument about abortion is one that is clearly more complicated than defining what it means to be an individual human being, and I'm not trying to draw a conclusion one way or the other. I just find statements like the one above to be full of rhetoric and not very well thought out.
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Post#83 » by Tommy Gun » Mon Feb 25, 2008 4:20 am

You just know if Jesus was alive today he would support carpet bombing Iraq, water-boarding and other torture, and a "trickle-Down" economic philosophy by cutting taxes for the rich
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Post#84 » by garrick » Mon Feb 25, 2008 4:46 am

What is all boils down to is that there are always people of different faiths who committ terrible injustices in the name of their religion.

There are the Taliban and Al Qaeda who are supposed to be followers of Islam but it seems they are more concerned about trival matters that aren't even written in the koran and they are interpreting the Koran to fit their agenda.
I would not call them true Muslims, they're just using Islam as an excuse to oppress the population and ensure their own power.
Not all Muslims are crazy terrorists who blow up people and chop heads off of hapless victims.
But it's the few extremists which are giving Muslims as a whole a bad reputation.

The same goes for all Christians who in the name of Christianity have waged war on other nations to supposedly vanquish evil but in actuality following the principles of Christ was far from their agendas.
Those kinds of people give their religion a bad name.
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Post#85 » by impulsenine » Mon Feb 25, 2008 6:26 am

Here's the whole thing in a nutshell:

Because the decision of where life begins is a decision that can be made on a purely philosophical or ideological basis (i.e., without religion), it can be argued that life begins before birth. Period.

Therefore, while Christians believe that life begins before birth because of their religion, they can make legislative arguments that are not attached to their religion, and so are not Constitutionally problematic.

This is in contrast to beliefs about gays - who are generally just as good or bad as any other large group. (OK, OK, they do dress better in general)

---

Now, if you want to talk about how Christians are hypocrites, well, there's a lot of Christian hypocrites because there's a lot of Christians. Any group of several million will have, you know... people in it, and people have a remarkable capacity for hypocrisy, faith, caring and apathy, and other contradictions.
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Post#86 » by tsherkin » Mon Feb 25, 2008 6:35 am

impulsenine wrote:Here's the whole thing in a nutshell:

Because the decision of where life begins is a decision that can be made on a purely philosophical or ideological basis (i.e., without religion), it can be argued that life begins before birth. Period.


Can be argued, absolutely. Conclusively proved? No way.

Therefore, while Christians believe that life begins before birth because of their religion, they can make legislative arguments that are not attached to their religion, and so are not Constitutionally problematic.


I disagree though, since again, you're taking about proportional representation issues that MAKE it religious rather than secular.


Now, if you want to talk about how Christians are hypocrites, well, there's a lot of Christian hypocrites because there's a lot of Christians. Any group of several million will have, you know... people in it, and people have a remarkable capacity for hypocrisy, faith, caring and apathy, and other contradictions.


Yeah but that doesn't change the pivotal, world-changing events that arose as a result of Christian hypocrisy and the human aptitude for twisting religion.
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Post#87 » by walkingart » Mon Feb 25, 2008 7:10 am

Sedition wrote:By the definition you provided, a neonate is also not a "human being." It does not possess superior intelligence, articulate speech, or erect carriage. It cannot sustain life on its own, and is similarly dependent on its mother for survival. Does this mean it is not murder to kill an infant, because by your definition and infant is not a "human being."

The argument about abortion is one that is clearly more complicated than defining what it means to be an individual human being, and I'm not trying to draw a conclusion one way or the other. I just find statements like the one above to be full of rhetoric and not very well thought out.


You are right, the argument for/against abortion if far more complicated than defining what a human being is or by defining when life begins. However, if you are going to embolden yourself to make statements such as abortion is murder; then both abortion and murder must be defined first. We all know what murder is, with some varying difference regarding defense and war. We all know what abortion is. However, we don't all agree as to when life begins and at what point during the reproduction process a being is formed. I did not personally define a human being, blame Princeton University.

And as far as the definition excluding infants; I will pose these questions. Intelligence is NOT knowledge, but rather the ability to learn. Do infants not have the ability to learn at an highly advanced rate? Do infants have a skeletal structure needed in order to have an erect carriage? Do they have all the necessary anatomy/intelligence to speak articulately? And while an infant is unable to sustain life on its own, it is not dependent on its mother, or for that matter even a woman.

And as far as it being rhetoric. Sure, what isn't? As far as it not being well thought out. Its not even an argument I would take a side on. Especially, the one in which I am arguing. However, I am not so arrogant as to think that my own personal beliefs are necessarily right. They are only right FOR ME. And as a human being, someone who posesses superior intelligence(as defined by Princeton U), I could argue every and all sides of any debate brought before me.

That being said, from a philisophical standpoint, I don't want to go into what I think is an accurate defintion of when life begins because it would not benefit my arguement. Abortion if done in a timely matter and for specific reasons should be legal. However, some abortions are clearly murder, in my opinion. My argument was not to say abortion is wrong or right, but to say that it is not always murder because life has not been realized or defined.
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Post#88 » by walkingart » Mon Feb 25, 2008 7:18 am

impulsenine wrote:Here's the whole thing in a nutshell:

Because the decision of where life begins is a decision that can be made on a purely philosophical or ideological basis (i.e., without religion), it can be argued that life begins before birth. Period.



Sure, you can make an argument for making it illegal to have abortions based off of the idea that abortion is murder, since life begins before birth. However, it still relies heavily on FAITH. Faith in inconclusive science or philosophy.
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Post#89 » by tsherkin » Mon Feb 25, 2008 4:18 pm

tsherkin wrote:Yeah but that doesn't change the pivotal, world-changing events that arose as a result of Christian hypocrisy and the human aptitude for twisting religion.


Wow, that came out WAY more hostile than I intended... Let's just put that entire argument aside... :oops:
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Post#90 » by bjebaz » Mon Feb 25, 2008 4:56 pm

What's really, really dumb to me is that if a person kills a pregnant woman and the baby dies, that person is charged with two murders. That is absolutely ludicrous, you cannot have it both ways.

Also dumb is the fact that a baby an hour before birth has less rights than a baby an hour after birth. That makes no sense. If you think that a baby an hour before birth doesn't have life, I don't see how a baby an hour after birth does.

I'm against abortion, but I really don't know many pro-abortion people who defend those two positions, especially the first one. They don't make sense. So why are they laws?
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Post#91 » by tsherkin » Mon Feb 25, 2008 5:59 pm

They are certainly contradictory, bjebaz. IMO, since I support abortion, I would necessarily have to be against the first one (which I think is symptomatic of a really aggressive cultural response to attacking a pregnant woman, rather than a view to legal consistency) and in favor of the first one for the sake of not being a hypocrite.

There are certainly precedents that support the latter and not the former.

The California Supreme Court dismissed the charges, saying that only someone born alive could be killed, and that the fetus was not a human being.

Due to public pressure the murder statute was eventually amended to say that murder charges can only apply to fetuses older than seven weeks, or beyond the embryonic stage.


This in relation to a case in 1969 that created the precedent for the Laci Peterson case.

From the same article:

Although many states now have fetal homicide laws, there are a wide variety of differences about when a fetus is considered living. In Missouri and 17 other states, the laws recognize a fetus as living at the time of conception.

Pro-abortion groups see the laws as a way to undermine Roe v. Wade, although currently statues to the laws clearly exclude legal abortions.

Anti-abortionists view it as a way to teach the public about the value of a human life.


In 2004, Laci and Connor's Act came into effect via George Bush, stating that:

any "child in utero" is considered to be a legal victim if injured or killed during the commission of a federal crime of violence. The bills definition of "child in utero" is "a member of the species homo sapiens, at any stage of development, who is carried in the womb."


So the implication is that the fetus is considered alive for the sake of a federal crime but this technically excludes legal abortion.

Ultimately, it's a ridiculous act of state invasion of privacy to rule that abortion is illegal; if it becomes illegal in a broad sense in the United States, what will happen will be a much greater rate of illegal abortion and international abortion, which will not be positive and will be counter to the goals of anti-abortion groups who are trying to impose values not their own on other individuals.

In the United States, the laws that exist now are precedent-based and that has a significant impact because stupid technicalities carry with them the potential to dramatically alter the original intention of a law and this can work in any direction.

Bear in mind, this is the country that actually let Liebeck v. McDonald's Restaurants goto trial without laughing that twit woman out of court. Frivolous exploitation of the law, the culture of lawyers, all of these things have contributed to the contemporary legal setting. Also, there are odd historical precedents that sometimes remain in effect.

Hackberry, Arizona - there is a city ordinance that prohibits women from eating raw
onions while drinking buttermilk on the Sabbath.


California has a couple of idiotic doozies that try to regulate animals (illegal for ducks to quack after 10pm, illegal for animals to mate with 1,500 ft of taverns, schools and places of worship, etc).

Trying to decipher the rationale behind the U.S. Legal System is perhaps the most futile endeavor in any kind of sociological study.
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Post#92 » by CriticalMass » Tue Feb 26, 2008 5:11 pm

Do real Christians cheat on their taxes ?
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Post#93 » by GopherIt! » Thu Feb 28, 2008 12:43 am

That is a old wives tale teachers and the media love to tell. No one came here during the early founding to escape religious persecution, but came here to establish their own religious sects... who in return persecuted anyone who disagreed with them.



I don't know where you heard that but that is not true. Religious persecution was one of the major problems of that era. In England not conforming to the wishes of the Anglican church was a one way ticket to the Tower of London. Not even someone as influencial as Thomas More could escape that fate. Over time people from Ireland, Scotland and England increasingly came to America to escape the very real threat of death simply for not swearing alliegance to the King/Queen and the Anglican Church. For many people their choice was to either flee or die as they would not turn their backs on their (typically) Catholic or Protestant faith.

So yes, many people did in fact leave Britain for America to escape religious persecution and maintain their Catholic or Protestant faith (and not to start a new sect.)

(Note - This example is not to pick on the Anglicans, it is merely one example from one denomination in one region of the world.)

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